The Moment That Changed My Life

 

Around 4am on October 15th of 2015 I lay, as one might expect, soundly asleep. Silas, who at the time wasn’t yet sleeping through the night, was gracefully asleep, as was Kaile. Without any prompt, I was awakened-and it wasn’t a midnight snack or bathroom visit that I needed. It wasn’t Silas crying out or Kaile bumping me that woke me. I’m a frustratingly deep sleeper, as anyone who knows me well will attest.

So there I was, awake.

And, I believe, it was all God’s fault.

To provide a brief background to the Fall of 2015, I had recently finished seminary and was working part time at a church doing music primarily, and part time at a Christian mental health hospital caring for adolescents from broken homes. During that season Kaile was staying home with Silas. But she had recently expressed that she was going to apply to several graduate programs for drama therapy, a program only three school in the United States offer. One was in Manhattan, one in Boston, and one way out West in San Francisco.

After Kaile told me she was applying, my heart was immediately not at ease. The weight of possible transition and change was heavy upon my soul. We had recently purchased a home and invested time furnishing it; we had amazing friends in the area; our families were both nearby.

Change? Now? And what about my vocational journey? We knew not a soul in any of the places Kaile was applying to for graduate studies. And there was so much gravity keeping us in the greater Grand Rapids/West Michigan area.

For much of the first half of October, I was not at all centered. I prayed fitfully, wondering about how to participate as a co-leader in my family. I spoke with a couple people about things. I peppered Kaile with questions she could not answer [how will grad school work financially? what about Silas? we have a house now, remember!?]. This went on for some time, not at all helping our marriage or relationships. I was stressed. And, quite honestly, I do not have an anxiety-prone mind. To a fault, I can be too easy-going.

But the stress remained.

Until October 15th at 4am.

Snap back to the beginning of this little tale, and there I was, asleep when *wham* I am awakened. No amount of careful verbiage will convince you that this experience dripped with the power and presence of God, so I’ll save my words. Plenty of folks, even Christians reading this may doubt me-and I understand why. What I’m saying is bold! But, I’ll remind you, this kind of stuff doesn’t often happen in my life.

Never before had I sensed God intervening in the course of my existence in this particular fashion.

Anyway, after getting up, I felt a push to go to my room and write in my journal. The theme was centered in my deep sense of peace. The tumult in my spirit was rapidly dissipating, and I felt a supportive sense of God’s presence.

Goodness, it probably sounds like I’m writing fiction right now. Hang with me!

After journaling for about twenty or thirty minutes under my desk light, I finished my task. Then I read a Psalm. I think it might have been Psalm 40-I waited patiently for the Lord; he inclined and heard my cry… I will sing, sing a new song…”

Then, I couldn’t sleep, so I read a book I had been assigned during ordination that tracked a missionary couple from the early 20th century [it’s ok-you can laugh!]. Within minutes, I was crawling back in bed.

The next morning, I woke up and told Kaile that I sensed God had given me peace. She told me, “well it’s about time!” and moved about her day. My worries had genuinely dissipated, and I stopped concerning myself about possible change on the horizon. I kept moving with my studies and my work.

I had peace, now, but no particular direction.

It wasn’t until mid-November that we had realized two things: 1. the best school for Kaile was in San Francisco and 2. I learned that I also had a tiny connection there.

At the end of November, I interviewed for a pastoral position at City Church, where I now work. I spoke with Fred, the senior and founding pastor. It was a pretty terrible interview, especially looking back on it. But at the end of Fred’s West Coast day, he had sent an email with an invitation to fly out for an in-depth interview on December 12th. The next morning, I received it early in the morning, having gotten up before Kaile for work.

I wrote her a good old-fashioned note letting her know we were going to be heading to San Francisco for a possible job opportunity. She texted me back that day and let me know that her [possible] graduate school had invited her to an open house-on December 12th. Probably a coincidence, we thought. Couldn’t be an answer to prayer, could it?

After the dust settled from the interview, our time in San Francisco proved deeply meaningful. But the job hung in the balance. The school hadn’t let Kaile know whether she was accepted. And, at the end of December, Kaile conceived our second child.

Then, things began to come together. Mid-January, I got the job. Later in the Spring, Kaile was accepted into the drama therapy program. In March, our house went on the market the day we left town to find an apartment in San Francisco. When we touched down, I got a call from Dave, our realtor, letting us know we had a solid offer on our house. I then disagreed with him [the only time I’ve done this] and told him maybe we should wait until the next day before moving forward. And the next day, sure enough, two more offers came in; a small bidding war ensued, and we ended up getting significantly more money from our bungalow home than we had asked-and well beyond what any of us expected, Dave included.

So there’s those details-maybe it’s coincidence? You be the judge.

[I always include a picture in my blog posts, so here’s your image-it’s from a day trip we made this summer. We traveled south on highway 1 in a friend’s Subaru to the beach towns Pacifica and Pescadero].

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With our second child two three days overdue, Kaile and I are left with some time to process our lives and how everything has come together. Just today we spoke over lunch at a favorite local spot, Sweet Maple [strange name, I know] about the strange increase of answers to deep prayers we have witnessed in our lives. We have bothered God for a long time with our relatively minor and middle-class concerns, and we are both confident to insist he has responded.

It isn’t at all typical in Kaile’s life or in mine to experience a season of such lavish gifts from God [or, for the skeptic, strategic coincidences that resemble acts of God?], but honestly, really, sincerely: it’s a season of profound answers to much prayer. It’s almost impossible to list the answers to prayer we have received since moving out West. And apparently it’s not stopping. 

In a few weeks, our family of [hopefully!] four will be moving to a two bedroom apartment in a much quieter and family-friendly corner of the city, thanks to another family moving out and leaving us with a good landlord and a great deal on rent.

In ancient times, people who experienced God set up altars [like Abram in Genesis 12:7].

In the 21st century, when an altar built outside our high rise might irrupt the neighborly vibes and compromise city ordnances, it might be more appropriate to let life events of this grandeur be engraved deeply on our souls, to blog about them, to talk and process with others about them.

I’ll return, in the future, to pounding on the *doors of heaven* as it were. I’ll return to bothering God with small issues. I’ll return to waiting and wondering. No doubt I’ll experience more of the spiritual dryness that has sometimes marked my journey. No doubt I’ll lose friends, let people down, miss opportunities, get sick, experience tragedy, have an accident. No doubt I’ll be frustrated with God, disappointed, crying out Psalms of lament as I long for answers. Can’t be sure, today, whether tomorrow will even come for me-

But for now, I’ll say thanks-and remember.

Shamed at the Gym

Before moving to San Francisco, I had in mind a particular stereotype. I imagined a demographic of people in their late 20s, maybe 30s. In my mind they are single, high income, childless, working in tech, doing yoga on the daily. None of these things are bad, they’re just somewhat different than my demographic. 

Back then, I was trying to prepare to be around people who are in very different life situations than me, trying to imagine ways to connect, relate, encourage, challenge, unite. I imagined the stereotype in order to foster some kind of empathy-the kind I knew I’d probably need at certain moments. Like today. 

Fast forward to now. That stereotype can sometimes prove itself to be true. Today, as my wife was sick and overwhelmed [she’s 38 weeks pregnant with our second child], Silas [19 months] and I ventured down to the gym in the lowest level of our building. He likes to explore and wave to people working out. 

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He was looking up at a woman doing her elliptical routine when it happened.

My toddler and I were shamed.

With headphones still in, she looked down at Silas [who was smiling and waving at her] then back at me. If looks could kill, Silas and I would both be mortally wounded or dead. She gave us both the look that said, “what the h*!! are you doing in here?” 

The look was rendered complete with comprehensive hand motions.

True, I suppose I could have held his hand for every second of our time downstairs. But to me, there was no harm in letting Silas walk around and wave/smile at the other sweaty denizens of the underground workout room. 

In those moments, I thought of lots of angry things to say to the angry elliptical lady. Part of me was sad, too, that she could respond so harshly toward an innocent toddler and young dad when all we were doing is occupying space and going about an average day.  

I left early, a bit defeated, and decided to trade in my 5 minutes on the stair stepper machine for a 16 floor hike [with Silas] back to our apartment. And now, arriving back in my daily haunt, I’m struck with how God is inviting me to grow into a more spacious and grace-filled kind of life. It’s daunting to even consider publishing how humbling the whole gym experience was, but I’m convinced it’s in those moments that growth happens. 

Only yesterday I listened to Fred Harrell preach at our church on Luke 7:36-50, the story of the woman who anoints Jesus’s feet with perfume and tears, then dries them with her hair. In the story, there is a stark contrast between the judgmental attitude of Simon, the Pharisee, and the deep gratefulness of the woman for the person of Jesus. Convinced Jesus means something to her and to the world, she gives up everything-dignity, financial security, and a good hair day-to honor him. 

Amidst the interactions, Jesus tells a story, a parable about two people who were forgiven very different amounts of money. One was forgiven a debt of 50 coins, the other 500. Jesus then asks, “which person will love the banker more?” Simon, the Pharisee who was struggling with judgmental incredulity, responds: “I think it would be the one who owed him the most money. 

Back to being shamed at the gym.

As I think about the experience, I’m reminded that God has been pretty good to me. I relate more to the one who was forgiven 500 coins than to the one who was forgiven just 50. He forgives me everyday when I have bad thoughts toward others, when I speak harshly, when I fail to recognize and treat others like image-bearers of God. And, on top of that, I have a great family, a solid marriage, family, friends, money in the bank, a place to live. 

Who am I not to extend grace to the angry elliptical lady?

My faith calls me to put down my *rights* and extend grace. But it also equips me to do so. It is only in discovering the depth of God’s grace for me that I can authentically extend it to other people. I am not an endless pool of kindness and generosity. And, quite frankly, I’m still working on how to go about extending grace to the angry elliptical lady. I’m still trying to imagine what is difficult in her life, what is challenging to endure, what prompts her frustration. I’m convinced she has a story to tell that contains loss and difficulty. Throughout the meditations within me, one thing is for sure: I know the source of grace is Jesus. 

God caught the world by surprise with his Son, Jesus. He caught Simon the Pharisee by surprise when he forgives the sinful woman who washed his feet with her tears and dried them with her hair. He caught the people of Jerusalem by surprise when he came back from the dead. 

And now, God is catching me by surprise by forgiving my feelings of ill-will toward the angry elliptical lady. 

Safe and Sacred Space

Sometimes I feel like I can look at someone’s face and read a story. That’s probably a personality disorder yet to be diagnosed, but really I do.

Walking by some folks on the street where I live in San Francisco, I read a tale of loss, addiction, and loneliness. Under cracked skin, dirty clothes, and tattoos there lives a soul who ran away from his problems only to step on the trap of heroine and methamphetamines.

Other faces bear different stories. Make up and designer clothing can disguise a tired woman who is desperately chasing a dream while presently discovering its shallow shell. Away from family and most friends who have known her well, she spends her time with friends form work and dates online. In slower moments, she thinks about checking in on her aging parents in the South but moves the event in her calendar app to a different week. 

In the lives of students who are part of my church, City Church San Francisco, I don’t have to lean on an impression or imagine a narrative. I get to hear the stories firsthand. As a youth pastor, I have the privilege of tuning in to the lives and experiences of students in junior high and high school. What strikes me most is the overwhelming nature of modern life and the insecurities it imbues within adolescents. 

Just recently I was speaking during a Sunday morning talk on the Christian concept of forgiveness. I was trying to communicate how God’s forgiveness of our bad actions is connected to how we are called to forgive others when they do us wrong. I felt like students were getting it. One student, who was clearly hearing me, piped in: 

“I know we’re supposed to love our enemies and forgive people, but it’s just really hard when they bully me.”

At that point, I knew we were going deeper. We were descending into the real world of a 12 year old entering seventh grade. We were descending into the world of a student who encounters everyday dangers and quiet pain. 

It’s easy to read or even hear about another person’s pain and cry a little, maybe think to our selves yeah, that’s really rough. And it is. Suicide statistics reinforce the often dark reality of teenage life.* It is telling that suicide rates are climbing swiftly among 10-14 year old girls.

There is a long conversation to be had about antidepressants, mental health, body image, and societal expectations. I believe each of these as well as a host of other factors play a part in finding a solution.

Amidst the various support systems, my line of work emphasizes spiritual health as the focal point. Youth pastors are part of a large community that seeks the good of people in adolescence, a critical stage in human development. I’ve referred young people to therapists, I’ve talked to parents, I’ve gotten to know the stories of many, and this is one thing I have learned:

Adolescents need a safe and sacred community.

And I cannot imagine a better community than the community that holds Jesus in high regard. Yes, I believe the church is the place to experience deep community in the journey of faith and friendship with God.

The Back to School Retreat this weekend provided a meaningful way to experience safe and sacred space. Having received feedback from numerous parents, students who came to Point Reyes experienced a safe and sacred community. And this safe, sacred community is a place to experience God, to ask questions, to look deeper into the things God and into the life and ministry of Jesus, God’s Son.

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Sometimes, for adolescents, this looks like reflective questions and dialogue. I chatted for most of an hour during our 6 mile hike on Saturday with a student who was fleshing out the meaning of following Jesus. That evening, I shared some fairly heavy stuff during our campfire about my faith journey and how, a number of years ago, I experienced the loss of a friend to suicide. One young man sat and stared at the campfire for 20 minutes after that talk. I can only imagine he was contemplating things in his life, wondering and debating with God about matters of the heart.

Yes, young people express faith in any number of ways. Brain development and rapidly increasing cognizance certainly factors in to how students process their spirituality. But being in safe, sacred space is essential in discovering the mystery of God and moving forward in faith. 

Why I Love Zombie Shows

Ok, it feels a little strange to admit this, but here I go. I adore the zombie genre. For years now, I’ve been fascinated with the whole concept of human beings getting stuck in a world where they must fight for their lives against their formerly human brethren, banding together to preserve the human race.

Yes, I’m finally owning up to it. I love zombie shows

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Darryl. Copyright The Walking Dead.

Why? Oh I’ll tell you-thanks for asking!

It has taken me a long time to discover this, but I think my passion for zombies stems from how every human being is wired: we want to lead meaningful, fulfilling lives. We want to see goodness triumph over the power of evil. We love stories about how the kid who was bullied about her acne ends up as the CEO of a really cool company. 

Ready for the segue to the journey of faith that I always infuse into my blog posts? Here goes! Hang on! Stick with me-I know zombies might feel like a stretch! 

The final book in the Bible’s New Testament-the Testament featuring the life of Jesus, God’s Son-is a book called Revelation. Not Revelations, just Revelation. It’s called that because it reveals the hope God has stored up for the world since its beginning. Through a course of wild events, the writer, John, has an epic encounter with the living God. The “one seated on the throne” [who I am pretty sure is Jesus, God’s Son] says this: “look! I am making all things new!”

Maybe my zombie thrills are such a draw because zombie movies epitomize the “making all things new” concept. We all desperately want to see things being made new, being made right. We feel every moment with the characters on the show, hoping against all hope that they’ll make it to some safe destination, away from the scary zombies and united as a community, bound together through their experiences. We all seek out the good life-strong friendships that last, enough time/resources for camping and good food, and a legacy that matters after our death. 

Even though it is hard to make sense of this sometimes, we want our lives to matter. We all have a picture of how life is meant to be lived, and we all seek to somehow make sense of things. We all long for something good. In zombie movies, the characters are forced to figure what life is for and whether they want to survive in a difficult and dangerous world.

In The Walking Dead, a rather intense yet well-executed show, Tyreese, a really cool black guy, loses his girlfriend [in part, at least] to a tragic sickness. Though stricken with grief, he finds a way to move forward with his other companions, and he realizes his life still matters, that people still count. He goes far out of his way to keep a tiny baby alive and return her to Rick, her father, and Carl, her brother. He discovers hope. He finds deep meaning in the companionship he discovers in the group of survivors who have banded together during a very dark and dangerous period. 

The screenwriters of The Walking Dead just can’t seem to keep religion out of their show. It just keeps showing up all over the place. So many of the characters struggle with faith and doubt. Some lose their sense of purpose and get angry at God. Some question whether God cares at all. Others, like Tyreese, seem to cling to the hope that God is giving them hope and strength to move forward.

In the show, they think of God in a lot of cliché sorts of ways. God, in The Walking Dead, is pretty much a one-dimensional force that weak people cling to for comfort. At least on the surface, that’s what you might see. But it’s deeper, more complex than that.

In another episode, zombies try to take over the barn in which our beloved characters are sleeping. The zombies push against the barn door. They are thirsty for blood, hungry for flesh, and bent on destruction [I could insert a great connection here to how our lust for money, promiscuous sex, and power can be like internal zombies waging war on our true and better selves, but I’ll refrain].

Turns out, the zombies don’t take over the barn. As the band of survivors push against the door, the gentle rain breaks into a thunderstorm. The scene cuts to the next morning, and two heroines step out to realize all the zombies were crushed by trees that had been struck by lightning. As they stare out at a beautiful sunrise over a field, they express deep sadness about their losses. But they also look at the rising of the sun and the serenity of the moment. They wonder if hope could really be out there.

I don’t know about you, but I have the same kinds of moments. I have my share of doubts about how God is at work. I wonder about how human relationships work, and why the earth is so filled with sadness, why I keep walking past people on the sidewalks here in San Francisco who are so angry with each other.

But I also have a sense of hope, a sense that God is making all things new. That’s my view of why the characters in The Walking Dead keep moving forward. Sometimes they have faith, sometimes it wavers, but they walk on with the mere idea that something better could exist.

And so much of the time, that’s what our faith looks like. So much of the time, those of us who don’t give much though to God in any typical way are actually giving our Creator all kinds of glory simply because they are acting as if there might be something better out there. There might just be a God who has revealed himself to the world, a God who has done things in history and who is working now in not-so-subtle ways to continue revealing himself to humanity. 

You probably wonder if something better exists. You probably even work toward it and invest yourself and your resources in this idea. Parents often believe this when they believe their child might have better opportunities than they did. Friends believe this for their friends when their friends can’t believe it for themselves. 

When you do exercise hope, even with the smallest portion of it, I’ll bet-if you look close enough-you’ll discover God at work in that moment. And that might just tease you into believing he created you, fills your lungs with air, and desires the best for you.

And you might just end up believing that he’s making all things new. 

And that could change everything.

3 Reasons Why I Go to Church

Here’s a few thoughts that have been stirring for quite some time now. But only recently have I come to my keyboard to record them.

I want to write about church and why it’s important.

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The church of the Holy Sepulchre in Jerusalem. The earliest Christians bear witness to this as the place Jesus was buried for 3 days.

Ok, so churches often meet in particular places, but really the church is people.

But indeed, the term church often carries with it a host of memories. Maybe yours is of a Christmas Eve service with candles that ended with Silent Night. Or it’s of that long sermon on a hot day that had you fidgety and ready for ice cream. Maybe your church experiences are categorized via your sensory systems: the incense, the cologne people wore, the sound of a Hammond B3 or a pipe organ, guitar chords, a chorus of singers swaying, hands clapping.

My own experiences of church are fairly diverse, all things considered. I grew up in a church that was part of a really good preaching tradition. Concepts like the judgment of charity, of “stepping out of the boat,” and the prayer of, “God, throw the rock here!” were all concepts that moved me and challenged me. Musically we did ok, though our clapping was occasionally offbeat.

In college I was exposed to new things, like a church where I interned that changed its entire seating and design layout every six weeks and sometimes played songs by Coldplay, U2, and Elvis Costello. After college I began seminary, and as I did I also began my first real job as a youth minister in an Episcopal church from the “high church” Anglican tradition, which means they really like structure. Worship was regal yet somehow it was also warm and inviting. I sang in the same choir that Gerald R. Ford would have heard when the Grace community met on Cherry Street in Grand Rapids, just with different people. Lift High the Cross was one tune in particular that always arrested me spiritually-check it out sometimes and let it get stuck in your head for the rest of your life.

Later, I transitioned to lead worship in a small Reformed church in Wyoming, Michigan. It was casual, relaxed, with an established mission for living out Christian practices by loving one’s neighbor. Church was relationships, connections, common purpose, common life.

Since April I’ve been worshiping with a new community as a pastor for youth and families. It’s also part of the Reformed tradition. We sing some amazing and moving songs and listen to some gripping sermons. There’s also a deep yet inviting liturgy that guides the whole thing along, and the words motivate us to go out and invest in the community we inhabit. Thankfully, the church itself provides numerous opportunities for this.

So here are my three things [skip to the last one if you’re in a hurry]:

1. I’m easily distracted from imitating Jesus.

There’s this ancient song in the Old Testament. Found in Isaiah, it’s one of the “Servant Songs.” Chapter 53:6a says this: “We all, like sheep, have gone astray, each of us has turned to our own way…” 

Jesus [the famous guy who turns out to be the servant that Isaiah was talking about] invites us to take up our crosses and follow him, to imitate him. This is quite a challenge. And that’s why I get distracted. I need a weekly pattern to keep me oriented to God and caring about others, a consistent habit that keeps me imagining a more integrated way of living that extends generosity and grace to others and hope for people caught in destructive patterns of living. I’ve heard plenty of people talk about how they love Jesus but not the church, and I get how church can be frustrating [there are people involved!], but after the dust settles I’m confident Jesus as well as the earliest leaders of the church intended for us to consistently meet together [Hebrews 10:25].

2. Church sheds meaningful light on everyday things.

For all the normal stuff of life, grocery trips and soccer games, road trips and office trips and embarrassing trips like when I flew head-over-heels down the stairway at my high school during the winter of my junior year, yes! for all these experiences, church is a place to find meaning.

By default, the average American watches Netflix programs, cooks a meal, gets a teensy bit annoyed in traffic, and sort of tries to be a good person. Church offers perspective for why movies are meaningful, reasons to enjoy the food God provides, how to see other drivers as created by God, and a path toward actually becoming the better version of yourself that Jesus sees.

3. Church is a community that turns faith into a verb.

In the words of my old friend Steve Argue who now works at Fuller Youth Institute, the church is a “faith-ing community.” Even as a pastor and genuinely committed Christian, I wonder about things, I doubt, I wrestle with God. But I’m doing that in the context of a community that is doing faith actively.

It doesn’t always work out perfectly, but we actually want to love our enemies as Jesus instructed. We actually believe there is purpose to life beyond getting oneself ahead. There is a God to be adored and understood most clearly in this enigmatic person, Jesus, who did miracles and changed the world. There are issues to confront ranging from confronting white privilege to preventing genocide.

There’s this song that really moves me. It’s all about eating and drinking in the fresh and revived world that Christians believe God is ultimately bringing about. It’s about experiencing full connection with God and rich community with others. And, like church, tasty treats are involved.

Whether or not you believe that God created us, whether or not you think Jesus was for real, and whether or not you think we are made for eternal connection with God and one another [and this involves tasty treats, of course], I’ll bet you want to believe it. And I believe you were made that way, with the hope of good things that last engraved on your soul.

And to think, your deepest longings might just be true.

That, friend, is reason enough to go to church.

 

Cynicism: The Downhill Slide to Apathy

Some things come so easy in life. It’s easy to breathe, easy to eat, easy to enjoy a great movie. It’s also so incredibly easy to become cynical.

How often do we exude a cynical, scornful, maybe sardonic attitude toward others, even people we love? The political climate and the current election cycle in particular brings this out of us in a special sort of way. We are so quick to dismiss, quick to disown, quick to slide into a lackadaisical sense of self-asserting cynicism. Well my friends, this only leads to crippling apathy. 

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I tried to find a picture that captured apathy. This is the best I could do.

This downward slide toward apathy can begin quite early in life. Remember being a kid? Remember how you watched other kids put down each other, making themselves feel better about themselves? The bullies in school thought they were getting ahead by making other kids feel awful, but in reality they were simply hurting others and creating memories that sometimes never fade away.

For me, I still remember when other kids in my fifth grade class made the connection between the minty muscle rub, Bengay, and its implication for persecuting me. By the cubby boxes where we kept our personal items, Kory-the coolest kid in our class-dubbed me with the title that I would fail to shake for the many long months of that 1997-1998 school year. Ben-gay. There you go. Bullying and taunting leaves marks, scars that last for decades. I am not bothered so much anymore about having been called Bengay in fifth grade any more than you are bothered by the insults you received during your formative years-or even now, but the fact that I remember it reveals how painful it was.

But we continue the same crudeness that marked elementary school playgrounds and junior high locker rooms. We just change the format, moving toward a disdaining, self righteous, and dismissive kind of humor that decimates, crushes the distant “other.”

The educated are especially capable of this kind of easy scorn. Right now, progressives are quickly branded as amoral communists who cannot define right living while conservatives become xenophobic ostriches who can’t foster a bit of sympathy for someone different than them. It’s not too terribly different than 5th grade, is it? I live in San Francisco, so I tend to hear a bit more bashing of conservatives than I did back in the Midwest. There, I had only a slightly more balanced diet of who bashed who. Slightly, mind you.   

Known as one of Jesus’s brothers, James had some serious words about our words. In chapter three of his New Testament letter which many scholars perceive as a written sermon, he says this:   

“All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.”

Deadly poison? Surely, he overstates. Or maybe not. Have you been on Twitter or Facebook recently? Have you listened in to the world of politics? Our God-given desire to promote meaningful change and respectful community so quickly devolves into cynical denunciation of others around us. Before we are aware, we become numb, apathetic.

Just verses later, James suggests an alternative:

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.

I literally just breathed a sigh of relief. A good life speaks vital words to communities that desperately needs purpose. A life well-lived imbues a sense of hope by modeling a sense of God-given humility stemming from wisdom. Humble folks have a harder time being cynical: their wisdom, earned by honestly observing their own foibles, reminds them that they have received a lot of grace. And a lot of forgiveness. And this leads to a sense of indebtedness toward others instead of a cutting and self-asserting I-know-better-than-you kind of mentality. 

But where does it all come from? Again [surprise surprise], James helps us as we follow his logic: 

…the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

James was a Jewish Christian, and in the minds of 1st century Jews, heaven was the place where God is [fully. see your local pastor or rabbi for further details]. Wisdom that comes from heaven is wisdom straight from God. And look at how James describes wisdom. It is pure, merciful, submissive, impartial, sincere. It is not apathetic or cynical. And it certainly is not easy. It’s easy to dismiss, to roll our eyes and look down our noses at others who understand things differently than we do. It’s easy to roll downhill toward apathy land where nothing really matters-not even people [even people who we thought we cared about]. 

Christian sisters and brothers, we are called not to what is easy, but to what is hard. Resist cynicism, scorn, and the easy words that come to us that cut others down. Don’t roll down the easy path of subtle hate that leads to apathy. Instead, practice love, forgiveness, peace, submission, mercy, sincerity. 

It may not be easy, but I believe it’s what we are called to. And, if I’m honest, I’ve got my work cut out for me. 

Tel Dan: Ancient Insights May Lead to New Hope

 

After seeing pillboxes from the 1967 Israeli conquest that expanded southern Israel into the Sinai peninsula and northern Israel into the Golan Heights, I felt impelled to research the Six Day War, the conflict between Israel and her neighbors: Egypt, Lebanon, Jordan, and Syria that has political ramifications that certainly last even in our present day.

As I continued to read my little screen on those winding mountain roads, we soon found ourselves filing off the tour bus at Tel Dan, a hilltop fortress in the heart of the mountainous far north of Israel. Genuinely, what we discovered was even more compelling than I had hoped. First, we visited the temple complex. Here, our beloved professor Dr. Jonathan Greer guided us through these ancient places of cultic worship.

One may ask why they were worshiping here, for surely there was a magnificent temple available in Jerusalem. Indeed there was, and there was a time during which faithful Jewish worshippers who were able to make the long journey on foot would have made their pilgrimage to their city, Zion, the still-influential city “on a hill” (literally, it is on a hill!) in the south. 

Unfortunately, Tel Dan exists in part because the fabric that had held Israel together as a united nation soon ripped apart near the end of the 10th century BCE. I Kings 11 outlines the foibles of King Solomon, ruler of Israel, and his descent into impure worship. He sets up places of worship for his various wives and essentially appends other deities to the list that should have begun and ended with Yahweh alone. The next chapter of I Kings reveals how Jeroboam, inspired by Ahijah the priest, leads the ten northern tribes of Israel in direct rebellion against what became known as Judah, the southern kingdom. Rehoboam, the angry king of Judah, wanted to preserve his kingdom, and prepared to fight, teaming up with a contingency of Benjamites. But a prophet, Shemiah, spoke into the situation and assuaged concerns, helping the kingdom to divide peacefully. 

Soon after, around the end of the 10th century, the people in the northern kingdom, Israel, were worshiping at Bethel in the south of Israel and at Dan in the far north. They sought new ways to practice faith and to sacrifice to God in their newly formed kingdom, and in so doing they needed new priests. These they found, and this is where the archaeological findings at Tel Dan intersect with the literary contours of Scripture. 

Walking into what remains of the temple complex at Tel Dan, I found myself taken aback with the sheer size: the structure’s footprint is massive. Its design seems to have been almost entirely influenced by Pentateuchal instructions; the archaeology teams have unearthed a temple base that almost perfectly matches the Solomonic Jerusalem temple that Rehoboam inherited in the parallel yet rival kingdom of Judah. As we walked through the structure, we discovered one fascinating place for cultic practices after another. In front of the broad stairs that lead to the holy place, there was a massive altar where non-Levite priests prepared sacrifices to God. There were places for ritual washing, for placing animal skins, a garbage area for animal bones, and a well-organized design flow for all of it. Dr. Greer carefully detailed how some of the findings, including a full set of altar utensils, reveals rather orthodox Jewish worship. He even expected mixed worship before the dig, but the findings showed that these Israelites seemed to be following the ancient rites for Yahweh worship. One hope for the discoveries at Tel Dan is to help make sense of the cultic worship at Jerusalem. Not only is the larger Jerusalem temple obscured by several rebuilds and ensuing hypothetical archaeological confusion, it is presently buried under an enormous mosque. Political tensions will almost certainly prevent research efforts for generations to come. The Tel Dan explorations will shed light on how worship was simultaneously proceeding in Jerusalem. 

The temple was not on its own on the hilltop. The hilltop’s natural entry points were well reinforced with thick (10ft+) surrounding walls and watchtowers, all of which are in unbelievably great shape, especially when one considers their age-easily 2800 years. There is a massive gate that allowed in the residents and screened the wrong visitors, and the walls and gate worked in tandem with the natural defense the city’s hills provide. 

As we left the site, which many researchers believe was destroyed in 732BCE under the Assyrian king Tiglath Pileser III, my thoughts returned to my reading on the Six Day War of 1967. I was reminded that wars have cyclically consumed the people of this land for millennia. Kingdoms rise and fall. Throughout, the strategic places remain the same, for certain valleys and ridges offer superior regional defense. The instruments of war have changed, to be sure, but the patterns of human motive have not. And in the West in the 21st century, we are certainly not immune to these capricious impulses. America has its own skeletons in the closet: slavery, genocide, unjust wars and civilian casualties over several centuries. How does this ancient temple connect to our desire for peace and justice-the challenge of Israel’s prophets?

The temple at Tel Dan was a place originally meant to honor the true God, Yahweh, the God who revealed himself in the Patriarch and who reveals himself in creation and who sustains all things. Though flawed in many ways, God’s grace toward his covenant people, Israel, paved the way for his personal and incarnate entrance into the world through Jesus. At the right time, God sent his Son, Jesus, into our world, into the mess in which we have preserved it. Indeed, there are messy patterns I my own life that do not promote life and peace and hope and the greatest virtue, love. Even so, while we were sinners (a great biblical word for those who do things that harm others and our connection to God), yes, even as we continued in rebellion, God reached out: Christ died for us. For this reason, we are liberated to put our minds to work and do our best, God helping us, in making sense of the details and nuances that give shape to the narrative of our faith. Will the work being done at Tel Dan pave the way for deeper faith in the lives of Christians? This far in the dig, it clearly has that possibility. 

***

If you find yourself interested in the dig, whether from the funding standpoint or whether you discover an interest in personally helping with the dig, see more at http://www.teldanexcavations.com. 

Bad Blood

Maybe you’ve heard this Taylor Swift song, Bad Blood, from earlier in 2015. It’s terribly catchy [consider yourself warned!]. The following are a few selected lines:

‘Cause, baby, now we got bad blood
You know it used to be mad love
So take a look what you’ve done
‘Cause, baby, now we got bad blood
Hey
Now we got problems
And I don’t think we can solve them
You made a really deep cut
And, baby, now we got bad blood
Hey

Band-aids don’t fix bullet holes
You say sorry just for show
If you live like that, you live with ghosts (ghosts)
Band-aids don’t fix bullet holes (hey)
You say sorry just for show (hey)
If you live like that, you live with ghosts (hey)
Mhmmm
If you love like that blood runs cold

 
Bad-Blood-1

There it is. And who among us does not relate to the difficulty of a damaged relationship? Maybe it’s someone we work with. Maybe it’s a member of our immediate family or a distant relative. Maybe it’s a former dating relationship. There is not a person alive who cannot honestly relate to Taylor Swift’s piece. It’s not possible.

The question of the day isn’t whether or not the song hits home. The question is this: where do we go from here? What do we do when we find ourselves steeped in the pain of a broken relationship? Most importantly, what do we do when we really feel distance between ourselves and God almighty, our Creator? There is serious distance between us and God, according to Scripture. It’s summarized rather well in question and answer format in a 450 year old church teaching document, the Heidelberg Catechism:

Q. What does God’s law require of us? 

A. Christ teaches us this in summary in Matthew 22- Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments. 

I don’t know about you, but I certainly haven’t been loving all neighbors as myself, and I certainly don’t always show my love for God in every action, even toward people I really do love dearly. And I have certainly had Taylor Swift’s experience of rotted relationships: bad blood has been my experience at various junctures in life. According to Scripture and careful reflection, I am fallen. I am unable to earn God’s grace. I’ve got bad blood with my Creator.

Here’s the good news, and maybe you’ve heard this before and it never hit home: Jesus stepped in. That old church document summarizes his mediating work well:

Q. And who is this mediator-true God and at the same time truly human and truly righteous? 

A. Our Lord Jesus Christ, who was given us to set us completely free and to make us right with God.

So the biggest problem was separation from God. But, through the Son of God, Jesus, we are reunited and forgiven and declared righteous! With the problem of separation from God addressed through Jesus, we can now live in a different reality. For Christians, the biggest concern-separation from God-is taken care of in Jesus, and we can now learn to live different kinds of lives.

And the God of the Bible is no distant, impersonal force in the universe. Instead, Scripture points out how close God is by explaining our relationship to him as adopted children. God is the parent, and Jesus is our sibling! Theologians point out how this is a double grace: not only are we delivered from sure separation from God, but we are also freed to act as children of God! We are freed from certain death and for his purposes of restoration to the good of all people.

We learn that we are all in need of forgiveness, and this makes forgiving other far, far easier. As I head to a close, I’ll use a story that Jesus tells. It’s in the book of Matthew in the Bible’s New Testament, and my version is a paraphrase.

There was a guy who owed a rich person a ton of money, like 5 million dollars. The rich person was about to litigate and have this guy and his family taken into prison, but the poor man begged. There was a subsequent change of heart, and the rich man forgave the debt completely.

He was stoked beyond belief. The next day, however, he was walking to get coffee and saw a former friend on the way there. This guy had borrowed money to pay rent and never paid back the $500. He slams the guy up against the wall and tells him to pay. He can’t. So, he calls his lawyer and gets the guy in huge trouble.

Then the rich guy finds out.

“So I’m told you’re after a guy in court. You know how I canceled your $5 million debt? Shouldn’t you have mercy on your old friend just as I had mercy on you?” As the poor yet vengeful man stood there quivering, he nodded to one of his workers who had him hauled off to prison.

Isn’t this our story? Do we not fail to recognize the gravity of our debt to God? And when we catch a glimpse of the depth of our forgiveness, does this not put all other human errors into perspective? In Jesus Christ we are set completely free. Our debt is paid, our account is settled.

Bad blood between other people in our lives is diminished. It may not go away entirely, of course; certain acts like murder or egregious slander can place lifelong distance between us and others. But we learn that because God has forgiven our great debt, the small debts-the bad blood-that others may owe us can so much more easily be dismissed. And this grace, this rich forgiveness from God shines so brightly in a world starved for reconciliation and forgiveness, a world torn apart by terrorism, racism, and lots of other isms that subvert the way God created us to live.

 

 

Postmodern Tribalism [Where to from Here?]

The zeitgeist of our current age eschews any kind of classicism or racism or elitism. In many ways, this is a good thing. Even 35 years ago a wise author noted that even the president of the United States carries his own baggage.* We are as self-reliant as we are radically individualistic. The 21st century world, at least in the West, has also become pluralistic to the point of postmodern tribalism. To cite an example of this, consider the new working definition of fame that has carefully crept into our now-digital consciousness: it’s someone who has a “following.” Maybe it’s Instagram or Twitter followers and the accompanying re-tweets and likes. Maybe it’s hits on YouTube. However fame is measured, it has certainly changed from its older definition once familiar to a culture in which Walter Cronkite was the primary teller of “facts.” Now, fame is distributed in smaller doses but to greater numbers of people. 

Alongside this monumental change in our perception of fame comes the distinct recasting of how success is perceived. Success has been redefined and reshaped in light of the new meaning of fame. Because of our communication platforms, everything is accessible all the time. And this has forced us out of the realm of absolutes and deeply into the realm of the relative: postmodern tribalism.

What I mean by the postmodern tribalism is that society is trending toward a thundering change in human existence: all ethics are essentially relative to our tribe. If our tribe happens to support freedom in gun ownership, we put that particular bumper sticker on our SUV and vote accordingly. If it’s concern for LGBT rights, we find our support and identity there. If it’s violent fundamentalist religious practice, there are organizations that are ready to radicalize and to equip toward acts of violence conditioned by particularized beliefs. If it’s Pokémon or Call of Duty that is so greatly adored, there is a supportive community to be found, whether locally or online. In our city there is a group of moms who only use baby carriers; no strollers allowed. It seems they’re feeling united.

http://www.thehappyhippiehomemaker.com

For the record, I’m a big fan of carrying babies; it seems to really help them see the world.

Anyway, as I consider the various tribes that interact in my corner of the world, West Michigan in the Midwestern United States, I observe how we interact with tribes in other cities, not to mention tribes around the world. What or who could possibly unite such diverse tribes as the ones we see around us?

Our society cannot agree on a working definition of marriage, even if it’s worked into our law codes. We cannot determine who deserves health care and how to effectively establish economic justice. Each tribe, progressive or conservative, homo or hetero, guns or no-guns, seems to possess answers for everything.

Though I may have concerns regarding all these examples, these associations are not the places where I find my primary identity. For me, the tribe with which I most closely associate is the tribe of Jesus followers. We are Christians: Catholics and Protestants, Presbyterians and Quakers, each of us nuance slightly differently our understanding of God’s work. And what is his work? It’s sending Jesus, the Son of God, in the power of the Holy Spirit, to redeem humanity. But we’re all one big tribe, held together by the union that we all share in Jesus the Christ.** We’re all called out of darkness and into the light of Christ.***

For members of the Christian tribe, our help is in the name of the Lord, both immediately and ultimately. And this message goes out to all who do not yet associate in any way with the Jesus of Scripture. Members of the Christian tribe insist that God invites all people to know him through Jesus, and, in so doing, to be transformed. Members of the Christian tribe insist that we have all strayed from God’s goals from us and, to use the appropriate word, we have sinned. Members of the Christian tribe insist that God has sought to forgive us from our sin through the ministry of Jesus, and that being forgiven leads us to greater acts of forgiveness.****

In an age when nearly every tribe’s message can be so overwhelmingly different, this is a message to which I will cling. For me, it’s in many ways an interior journey, but the interior journey is made concrete in relationships and in the way I treat the poor and in how I use money and in my family’s priorities: in all these areas, we’re going to follow Jesus.

*Cornelius Plantinga, A Place to Stand, 1979.

**Bible, New Testament, Eph. 3:14-19

***Bible, New Testament, 1 John 2

****For an example, click here.

The Spiritual Significance of Leaving

The Spiritual Significance of Leaving

When I was little, one of my friends moved away. After I began to feel the loss, I complained to my mom. “Mom, I want just one friend who will never move away.” She wisely responded by suggesting that maybe people get married for this reason. I still missed my friend, but she made a good point.

Regardless, when close friends leave town, it’s never really an enjoyable experience. I certainly don’t have an easy time with it at least. It’s really rough saying goodbye to people who mean a lot to us.

During my senior year of college, this hit hard for me. I was looking out my bedroom window onto the campus of Spring Arbor University as it glowed with that perfect combination of moonlight and some strategically-placed halogens. I thought for a long time that Fall evening about the relationships I had built during my time there. And soon, life would necessarily pull each of us away from one another.

I was pulled to Grand Rapids. Other friends headed other directions. Some stayed a bit closer, sticking around Southeast Michigan. One left for Virginia. One left for Louisville.

Leaving is hard.

More recently, I’ve had some newer friends leave. A few weekends ago, we had one goodbye event on a Friday evening then got up the next morning for a goodbye breakfast. One family left for California for a new job. The other couple left for Scotland to pursue education.

Did I mention leaving is hard?

Over the years, I have realized that some friends seem to stay friends over the long haul. And that fact seems to soften the blow. If I bear in mind that we will, in fact, see those people again, it seems to prop me up psychologically. But it’s not enough for me. I wanted to push further on the topic.

grey skies

After a little thinking, I’ve been left with two distinct impressions. First, that we deeply miss one another when we are apart reveals the importance of human relationships. Because we have that feeling of absence, the strength of our relationship is underscored. Proverbs 17:17 is spot on: “A friend loves at all times, and a brother is born for adversity” [NIV].

Second, I am reminded [and this may seem like a leap, but stick with me] of the reality of death. At 28, I have experienced the loss of just a few family members and friends, and I am sure plenty more pain is ahead for me on the death front. In Ecclesiastes 3:11 it says this: “God has made everything fitting in its time, but has also placed eternity in their hearts, without enabling them to discover what God has done from beginning to end” [CEB]. That same chapter talks about seasons for pretty much everything, including celebration, mourning, and dying.

So we’ve established that God has created all people to think long-term. Now check out this, from Paul’s letter to the church in Thessalonica: “But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.”

In summary, mourn away; leaving is hard, and death is far worse. But don’t forget that hope remains. Revelation 21:5 tells us this: “behold, I am making all things new.” And that’s Jesus doing the speaking.